Dagskrį Gušspekifélagsins

 

Föstudaginn 23. nóvember kl. 20.30

Séra Tómas Sveinsson: “Į mystķskum nótum.”

 

Laugardaginn 24. nóvember kl.15.30

Sigrķšur Einarsdóttir:“Marķusaga ķ mįli og myndum.”

 

www.gudspekifelagid.is


Nokkur hugleišslunįmskeiš į Ķslandi

Swami Mangalananda mun koma 3. janśar nęstkomandi og kenna kriya yoga. Meira um žaš sķšar. Sjį www.kriyayoga.is 

 

Byrjendanįmskeiš ķ zen-hugleišslu:

http://www.zen.is/namskeid_zen_a_islandi.htm

 

Skrįning į nżtt hugleišslunįmskeiš fyrir byrjendur hjį Hugleišslu- og frišarmišstöšinni į hugleidsla@hugleidsla.is Nęsta nįmskeiš hefst ķ feb. 2008, skrįning hafin. Sjį: http://www.hugleidsla.is/wordpress/index.php 

 

Hér er hęgt aš panta tķma ķ hugleišslu:

http://web.mac.com/hugleiding/iWeb/Site/Birgir.html

 

Hugleišsluhópur į vegur SRF (Self Realization Fellowship): http://yogananda.is/hugleidsluhopur.html

 

Eckhart Tolle hugleišsluhópur

Hópurinn kemur saman annaš hvert  sunnudagskvöld ķ vetur į annarri hęš ķ hśsi Gušspekifélagsins aš Ingólfsstręti 22, kl. 20 og eru allir bešnir um aš hafa hljótt um sig viš komu og brottför. Byrjaš er į žögulli hugleišslu ķ u.ž.b. 15 mķnśtur, sķšan er horft į myndefni meš Eckhart ķ 1-11/2 klst og aš lokum er žögul hugleišsla ķ u.ž.b. 15 mķnśtur. Hópurinn er öllum opinn. Nįnari upplżsingar ķ sķma 897-8915 eša meš tölvupósti (eliasj@centrum.is).

OM

 

 


The most important thing is not to be dualistic

 

And for Zen students the most important thing is not to be dualistic.  We should not lose our self-satisfied state of mind.  We should not be too demanding, or we should not be too greedy.  Our mind should be always rich, and self-satisfied.  When our mind become demanding -- when we become longing for something, we will violate our precepts, not to kill, not to be immoral, not to steal, or not to tell lie, and so on.  Those are based on our greedy mind.  When our mind is self-satisfied we will keep our precepts.  When we ourselves is always self-satisfied, we have our original mind, and we can practice good, and we are always true to ourselves. 

 

Shunryu Suzuki

Sjį:http://www.cuke.com/Cucumber%20Project/lectures/srl%20la%20beginners%20mind.html


Paramahansa Yogananda um Yoga

 


The world's various religions are based more or less on the beliefs of man. But the true basis of religion should be a science that all devotees may apply in order to reach our one Father-God. Yoga is that science.


Yoga is a system of scientific methods for reuniting the soul with the Spirit....Yoga teaches us how to rise above the delusion of separation and realize our oneness with God.


The purpose and goal of Yoga [is] to regain the lost paradise of soul consciousness by which man knows that he is, and ever has been, one with Spirit.

 

Paramahansa Yogananda - Man“s Eternal Quest


The great and rare mystics of the past

 

The great and rare mystics of the past (from Buddha to Christ, from al-Hallaj to Lady Tsogyal, from Hui-neng to Hildegard) were, in fact, ahead of their time, and are still ahead of ours. In other words, they are not figures of the past. They are figures of the future.

 

Ken Wilber - Sex, Ecology, Spirituality


Kriya Yoga

Babaji

 

The worldly man wants to realize God while continuing his daily life. But problems will arise for him, time is short. A simple, easy, ostentatious and highly effective Kriya Yoga is to be taught to them.

 

Babaji

 

Swami Mangalananda mun koma 3. janśar nęstkomandi og kenna kriya yoga. Meira um žaš sķšar. Sjį www.kriyayoga.is  og  www.kriya.org

 


Seek truth in meditation

 

Seek truth in meditation, not in moldy books. Look in the sky to find the moon, not in the pond.  

Persneskt spakmęli


Rödd žagnarinnar

 

,,89. Og žetta, žś happasęli yogi, kalla menn dhyana sem kemur nęst į undan samadhi.

 

90. Og nś er sjįlf žitt horfiš innķ al-sjįlfiš, žś sjįlfur innķ sjįlfan žig, leystur upp ķ žį sjįlfveru sem žś ert upprunalega frį runninn.

 

91. Hvar er einstaklingsešli žitt, lanś? Hvar er lanśinn sjįlfur? Neisti sem er horfinn inn ķ eldinn, dropi ķ hafinu, hinn sķ-nįlęgi geisli hefur oršiš ljómi sem er ęvarandi og alstašar.

---------------

98. Hvķl nś undir bodhi-meišnum sem er fullkomnun allrar žekkingar, žvķ vita skaltu aš žś ert nś samadhi-meistari, į žvķ stigi sem felur ķ sér aš sjį hiš sanna.

 

99. Sjį: Žś ert oršinn ljósiš. Žś ert ómurinn. Žś ert meistari žinn og guš žinn. Žś sjįlfur er žaš sem žś leitar aš: hinn órofni ómur sem bergmįlar um eilķfširnar, óbreytanlegur, frjįls af misgeršum, sjö ómar ķ einum: RÖDD ŽAGNARINNAR

 

100. Om Tat Sat"

 

 

(Blavatsky, H. P.. 1987. Rödd žagnarinnar. Sigvaldi Hjįlmarsson ķslenskaši. Hlišskjįlf, Reykjavķk.)

 

 


Bodhisattva

 

Those who call themselves bodhisattvas are motivated by the wish to benefit other "existences" and to lead them to enlightenment

 

The Mahayana encourages everyone to become bodhisattvas and to take the bodhisattva vows. With these vows, one makes the promise to work for the complete enlightenment of all sentient beings.


Open the hand of thought

 

What is letting go of thoughts?  Well, when we think, we think of something.  Thinking of something means grasping that something with thought,  However, during zazen we open the hand of thought that is trying to grasp something, and simply refrain from grasping.  This is letting go of thoughts.

Kosho Uchiyama Roshi - Opening the Hand of Thought; Approach to Zen

 


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Þessi síða er helguð andlegum málefnum

 

Ég segi mennina boðna og velkomna, hvern veg sem þeir nálgast mig; því vegirnir, sem þeir velja sér, eru mínir vegir, hvaðan sem þeir liggja ... 

 

Bhagavad-Gita IV, 11

 

 

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