How do you look at a tree?

 

How do you look at a tree? Do you see the whole of the tree? If you don't see it as a whole, you don't see the tree at all. You may pass it by and say, 'There is a tree, how nice it is!' or say, "It is a mango tree," or "I do not know what those trees are; they may be tamarind trees." But when you stand and look -I am talking actually, factually- you never see the totality of it; and if you don't see the totality of the tree, you do not see the tree. In the same way is awareness. If you don't see the operations of your mind totally in that sense -as you see the tree-you are not aware. The tree is made up of the roots, the trunk, the branches, the big ones and the little ones and the very delicate one that goes up there; and the leaf, the dead leaf, the withered leaf and the green leaf, the leaf that is eaten, the leaf that is ugly, the leaf that is dropping, the fruit, the flower;all that you see as a whole when you see the tree. In the same way, in that state of seeing the operations of your mind, in that state of awareness, there is your sense of condemnation, approval, denial, struggle, futility, the despair, the hope, the frustration; awareness covers all that, not just one part. So, are you aware of your mind in that very simple sense, as seeing a whole picture, not one corner of the picture and saying, "Who painted that picture?"

 

Krishnamurti, The Book of Life


Allir eru velkomnir į Zazen leišbeiningu


Allir eru velkomnir į Zazen leišbeiningu

Leišbeining ķ zazen er haldin fyrsta mįnudag ķ hverjum mįnuši kl.19:15 (nema ef almenn dagskrį er ekki hafin į fyrsta mįnudegi mįnašarins, eins og td. eftir vetrarfrķ, žį er nįmskeišiš fyrsta mįnudag eftir fyrsta iškunardag). Nįmskeišiš kostar 3000,-kr (ókeypis fyrir trśfélaga) og er iškun allan mįnušinn innifalin ķ veršinu. ATH Žaš er ekki posi į stašnum og žvķ žarf aš ganga  frį greišslu įšur en nįmskeiš hefst, annaš hvort meš žvķ aš greiša ķ peningum eša meš žvķ aš framvķsa kvittun śr heimabanka.

Kennitala Zen į Ķslandi – Nįtthaga er  491199-2539 og reikningsnśmeriš er 111 26 491199.

Įstvaldur Zenki Traustason er leišbeinandi.  Įhugasömum er bent į aš senda póst og skrį sig į zen@zen.is

Žįtttakendur lęra m.a.:

  • Sitjandi zen-hugleišslu sem kallast Zazen eša sitjandi Zen
  • Kinhin (gönguhugleišslu)
  • Formiš ķ setusalnum og rétta lķkamsstöšu viš Zen hugleišslu į pśša eša stól
  • Aš fylgjast meš inn- og śtöndun ķ žögn

 


Eckhart Tolle Tv ķ nóvember


Eckhart Tolle TV in November
 
November Feature
 

In this issue, Eckhart discusses the transition from surface knowledge to depth knowledge and the possibilities for a life of balance amidst the realization of who we are on both the relative and the absolute levels. Eckhart teaches us that the possibilities for a life firmly rooted in Being are connected with this transition. Eckhart suggests that there is a comfort in the more fulfilled life that can be created through presence, even though, on the surface, life has its imperfections.

 
Kim Eng  
   
Teachings with Kim Eng 

In this issue, Kim offers a presence through movement practice to help us return to centre and restore inner peace. 

watch video

   
 
question and answer
 
This month, Eckhart answers several questions from audience members.
 
  
 question 1
 I have no idea what I want from my life.
 
  
 question2
 I’m having difficulty coping with cancer.
 
  
 question3
 How can I know I’m the sole owner 
of an idea?
 
  
 question3
 Can you offer words of comfort after losing my dog?
 

 

 
 
Try Eckhart Tolle for Free
 
Eckhart reflects on the movement from surface knowledge to depth knowledge and the possibilities for a life firmly rooted in Being. In this issue, Eckhart teaches us about the integration of the familiar identity known as “me” with the realization of who we are beyond any conceptualization, and suggests how a life of presence can lead to fulfillment.
Topics Include: 

Learning to apply awareness in the present moment

Discovering how to ignore mental stories and align with the totality of what is

Recognizing that illness can open the doorway to awakening

Developing the means to expand one’s sense of being when interacting with others

Returning to presence in order to unravel unconscious patterns





 

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Þessi síða er helguð andlegum málefnum

 

Ég segi mennina boðna og velkomna, hvern veg sem þeir nálgast mig; því vegirnir, sem þeir velja sér, eru mínir vegir, hvaðan sem þeir liggja ... 

 

Bhagavad-Gita IV, 11

 

 

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