Hugleišsludagar meš Swami Mangalanandaji ķ įgśst og kennsla ķ kriya yoga

 

Swami Mangalanandaji er vęntanleg hingaš til lands ķ įgśst nęstkomandi. Veršur žį bęši innvķgsla og kennsla ķ Reykjavķk dagana 8. - 10. įgśst og svo veršur fariš ķ hópferš ķ Skįlholt dagana 11. - 14. įgśst.


Allar nįnari upplżsingar er hęgt aš fį hjį Gušmundi eša Talyu ķ sķma  691 8565 


Įhrif hugleišslu į žunglyndi

Effects of Sahaja Yoga Meditation on Depression

A study conducted at the University of Exeter, UK, showed that Sahaja Yoga Meditation has a beneficial therapeutic effect on the symptoms of patients with depression and anxiety. 24 patients with depression & anxiety were divided into three groups: a group receiving Sahaja Yoga Meditation over 6 weeks, a group receiving the conventional behavioural treatment for depression, i.e. cognitive behavioural therapy and a control group that received no treatment.  

 

The group treated with Sahaja Yoga Meditation compared to the non-treated group showed a statistically significant reduction in the symptoms of anxiety, depression and general mental health. At a trend level the Sahaja Yoga Meditation group also showed improvements compared to the group treated with CBT.  

 

 

The study shows that Sahaja Yoga Meditation has a significant effect on improving the symptoms of anxiety and depression, which was more pronounced than the conventional behavioural treatment for the disorder.

   

Morgan A. (2001): Sahaja Yoga: An ancient path to modern mental health? Transpersonal Psychology. Transpersonal Psychology Review 4:41-49.

Sjį sślurit hér: http://www.meditationresearch.co.uk/4.html  

Fyrirlestur um tķbeskan bśddisma og hugleišslu ķ Norręna hśsinu žann 27. jślķ, kl. 16.00 - Ašgangur ókeypis.

 

Yangsi Rinpoche heldur fyrirlestur ķ Norręna hśsinu žann 27. jślķ, kl. 16.00. Ašgangur er ókeypis. Ķ fyrirlestrinum mun hann fjalla um tķbeskan bśddisma og hugleišslu.

Yangsi Rinpoche į aš baki 25 įra nįm ķ tķbeskum bśddisma og śtskrifašist meš Geshe Lharampa grįšu frį Sera Je klaustrinu ķ Sušur-Indlandi. Hann starfar sem prófessor ķ bśddķskum fręšum viš Maitripa Institute ķ Bandarķkjunum.

 

 

 


Haldiš iškun ykkar umfram allt mjśkri

 

Haldiš iškun ykkar umfram allt mjśkri. Hugsiš ykkur ašferšina sem sitrandi smįlęk, fremur en beljandi foss. Žiš fylgiš honum. Treystiš žvķ aš hann renni. Og renna mun hann! Sķna eigin leiš. Bugšast stundum, stundum beinn. Stundum hrašur, stundum hęgur. Finnur sķnar smugur, glufur og skorninga. Alltaf lipur. Alltaf lįtlaus. Og žiš fylgiš honum bara. Ekkert annaš. Fylgiš honum. Missiš aldrei sjónar af honum. Og hann mun taka ykkur meš sér.

 

 

Sheng Yen  

(Vésteinn Lśšvķksson - Hugleišsla - til hvers og af hvaš tagi?)


Zen is very simple - Dishwashing time, just wash dishes

 

Linc just said, "Zen is very simple. Dishwashing time, just wash dishes; sitting time, just sit; driving time, just drive; talking time, just talk; walking time, just walk." That's all. Not special. But that is very difficult. That is absolutes thinking. When you're doing something, just do it. No opposites. No subject, no object. No inside, no outside. Outside and inside become one. That's called absolutes.

 

It's easy to talk about "When you're doing something, just do it," but action is very difficult. Sitting: thinking, thinking, thinking. Chanting: also thinking, thinking. Bowing time: not so much, but some thinking, thinking, checking, checking mind appear. Then you have a problem.

 

But don't hold. Thinking is OK. Checking is OK. Only holding is a problem. Don't hold. Feeling coming, going, OK. Don't hold. If your mind is not holding anything, it is clear like space. Clear like space means that sometimes clouds come, sometimes rain or lightning or airplane comes, or even a missile blows up, BOOM! World explodes, but the air is never broken. This space is never broken. Yeah, other things are broken but this space is never changing. Even if a nuclear bomb explodes, it doesn't matter. Space is space. That mind is very important. If something in your mind explodes, then don't hold it. Then it will disappear. Sometimes anger mind appears but soon disappears. But if you hold it, you have a problem. Appear, disappear, that's OK. Don't hold. Then it becomes wisdom. My anger mind becomes wisdom. My desire mind becomes wisdom. Everything becomes wisdom. That's interesting, yeah? So don't hold. That's very important point.

 

Zen Master Seung Sahn


Service to others

 

Service to others is the rent you pay for your room here on earth.

 

 

Muhammad Ali


Brot śr vištali viš Gopi Krishna

... the Law of Evolution. This law of evolution has been referred to by every prophet; by the founder of every great faith. They have not called it a law. They called it a Path, a way, a road. Christ has called it a Path, Buddha has called it a Path, Mohammed has called it a Path, the Bhagavad Gita calls it a Path. All of them call it a Path, the road that can lead mankind to salvation and beatitude. This Path is a law. This is what I am emphasizing with all the force at my command. And I hope and pray that science and our intellectuals would come to the same conclusion after conducting scientific experiments, before the catastrophe occurs, rather than after.

 

 

 

 

Sjį vištališ ķ heild sinni hér: http://www.koausa.org/Kundalini/nobel.html 


Hinn andlegi leitandi II

 

Mślla Nasrudin var į fjórum fótum undir ljóskeri fyrir utan hśsiš sitt, meš höfušiš nišrķ götunni, žegar nįgranni hans gekk hjį.

- Hvaš eru nś aš gera? spurši granninn.

- Ég er aš leita aš lyklinum, sagši Mślla. Ég er bśinn aš tżna honum.

Svo nįgranninn fór į fjórar fętur og leitaši meš Mślla langa stund, en įn įrangurs.

- Ertu viss um aš žś hafir tżnt honum hérna? spurši granninn.

- Nei, nei, ég tżndi honum inni, svaraši Nasrudin. Žaš eru bara miklu betri leitarskilyrši hérna śti.

 

 

 

Til aš beina okkur ķ rétta įtt, til aš fį okkur til aš hętta aš leita aš Sannleikanum einsog hann vęri fyrirbęri hiš ytra, žį segja vitringar allra tķma einum rómi: leitiš hiš innra. Og af žessari leišbeiningu tekur öll eiginleg hugleišsla miš. Mörg okkar hrökkva undan strax ķ byrjun af žeirri einföldu įstęšu aš žaš eru svo miklu žęgilegra aš halda įfram aš leita žar sem ,,leitarskilyršin" eru góš.

 

 

Vésteinn Lśšvķksson - Hugleišsla - Til hvers og af hvaša tagi?

 


Hinn andlegi leitandi

 

Takmarki jafnt sem endalokum leitarinnar er nįš žegar leitandinn sjįlfur finnst ekki žrįtt fyrir leit.

 

 

Padmasambhava


Hvaš er Dharma?

 

What is Dharma? Why is it relevant to us, in the modern world? Why did the sages of old, of every civilisation, insist that Dharma is the only TRUE path to fulfilment?

Dharma is a cosmic principle that is difficult, if not impossible, to define. Our Dharma is our true place in the cosmic process: in time, in space, in awareness, in thought, deed and desire. The eternal principle of Dharma determines the harmonious functions of the cosmic machine. In order that we fulfil our role in the divine play we must behave within our Dharma. That is, we ought to do the right thing, at the right time, In the right way, and for the right reason. By this we attain balance. To establish balance within ourselves ensures our own welfare and the welfare of society. And opens the path prepared for us by the divine.

Sjį meira hér: http://www.sol.com.au/kor/


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Þessi síða er helguð andlegum málefnum

 

Ég segi mennina boðna og velkomna, hvern veg sem þeir nálgast mig; því vegirnir, sem þeir velja sér, eru mínir vegir, hvaðan sem þeir liggja ... 

 

Bhagavad-Gita IV, 11

 

 

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