Krishnamurti um menntun

 

It is becoming more and more important in a world that is destructive and degenerative that there should be a place, an oasis, where one can learn a way of living that is whole, sane and intelligent.

Education in the modern world has been concerned with the cultivation not of inteligence, but intellect, of memory and its skills. In this process little occurs beyond passsing information from the teacher to the taught, the leader to the follower, bringing about a superficial and mechanical way of life. In this there is little human relationship.

Surely a school is a place where one learns about the totality, the wholeness of life. Academic excellence is absolutly necessary, but a school includes much more than that. It is a place where both the teacher and the taught explore not only the outer world, the world of knowledge, but also their own thinking, their own behaviour. From this they begin to discover their own conditioning and how it distorts their thinking. [...]

A school is a place where one learns the importance of knowledge and its limitations. It is a place where one learns to observe the world, not from any particular point of view or conclusion. One learns to look at the whole of man's endeavour, his search for beauty, his search for truth and for a way of living without conflict. Conflict is the very essence of violence. So far education has not been concerned with this, but in this school our intent is to understand actuality and its action without any preconceived ideals, theories, or beliefs which bring about a contradictory attitude towards existence.[...]

The whole movement of inquiry into knowledge, into oneself, into the possibility of something beyond knowledge, brings about naturally a psychological revolution, and from this comes inevitably a totally different order in human relationship, which is society.  The intelligent understanding of all this can bring about a pofound change in the consciousness of mankind.

 

J. Krishnamurti - Ojai, 1984


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Bhagavad-Gita IV, 11

 

 

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