What is the actual meaning of meditation?

   While asleep, whether you are aware of it or not, you are meditating. Deep sleep and meditation are very similar to each other. Meditation is deep sleep with consciousness, and deep sleep is meditation without consciousness. Meditation is to sleep consciously and the way to tap the source of energy within.

When you go to bed, you will first feel sleepy then there will be a dream and from the dream stage you will enter into sleep and from sleep into deep sleep. In deep sleep there is no consciousness of the world, no consciousness of the environment, no consciousness of the body; you have forgotten everything. Similarly, you are to attain that deep sleep state during your meditation. When thoughts still arrive, your meditation is similar to your dream state and not sleep or deep sleep and therefore it is not real meditation. You should try to attain that deep sleep state, where there is no sense of the world, nothing.

The actual techniques you are practicing are not meditation, they are just techniques to prepare you for meditation. When you sit practicing, it does not mean you have been meditating. You are simply practicing to attain that state.     

 

Paramahansa Prajnanananda – Yoga: Pathway to the Divine

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Athugasemdir

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Sį einhverja rannsókn sem męldi heilabylgjur manna ķ bęna- og hugleišsluįstandi. Žar voru tölurnar/heilabylgjurnar nįlęgt žvķ sem gerist ķ svefni en ekki alveg jafn lįgar. Kannski var fólkiš ekki aš hugleiša alveg nógu fast :P

Bestu kvešjur,
Kobbi 

. (IP-tala skrįš) 26.1.2008 kl. 14:22

2 Smįmynd:                                           OM

Sęll

Žaš eru til mjög margar svona rannsóknir sem sżna hvernig mismunandi heilabylgjur, delta, theta, alfa og hvaš žęr nś heita koma inn eftir žvķ hvernig hugleišsluįstandiš er en žaš žarf margra įra iškun til aš upplifa žaš sem Prajnanananda telur til hér aš ofan, ž.e. aš geta hugleitt svona ,,fast" eins og žś segir.

Kv. LL 

OM , 27.1.2008 kl. 09:08

Bęta viš athugasemd

Ekki er lengur hęgt aš skrifa athugasemdir viš fęrsluna, žar sem tķmamörk į athugasemdir eru lišin.

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Bhagavad-Gita IV, 11

 

 

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