Hćkur

 

 

Blóđlituđ skýin

blítt mála flöt hafsins.

Fjöllin horfa á.

 

 

Regniđ féll í nótt

lyktin kemur upp um

kyrrđina í dag.

 

 

Fyrsti snjórinn féll

ég skrifađi til ţín ljóđ

sem ţú aldrei last.

 

  

Trén standa ţögul

vatniđ sofnar međ mánann

í fangi sínu.

 

 

Dagurinn fjarar út,

kvöldiđ leysir landfestar.

Nóttin fellur ađ.

 

 

Ekki flögra burt

leyfđu mér ađ finna ţađ

sem fćst ekki snert.

 

 

Fuglinn syngur lágt,

dögunin breiđir blessun

yfir nýjan dag.

 

 

Máninn er fullur.

Ég sit hér einn međ öllu,

allt verđur svo ég.

 

 

Nóttin sćkir ađ,

myrkriđ leggst hćglátlega

yfir látinn dag.

 

 

Fjalliđ og skýiđ

fađmast ţétt í hlíđinni.

Loks fer svo fjalliđ.


Lífspekifélagiđ um helgina

 

 

22. apríl föstudagur kl 20:00 Haraldur Erlendsson fjallar um skáldsögu sína og efni tengt henni.

 

23. apríl laugardagur kl 15:30
Árni Reynisson: Vegur viskunnar.


We seem to forget that the world problem is the individual problem ...

 

We seem to forget that the world problem is the individual problem, that the problems of the world are created by you and me as individuals.The problems of war, starvation, exploitation, and all the other innumerable problems that confront each one of us are created by you and me, and as long as we do not understand ourselves at every level, we will maintain the rottenness of the present society.

Krishnamurti


Transformation of the individual  

 

It seems to me very important, then, to understand the total process of individuality, because it is only when the individual changes radically that there can be a fundamental revolution in society. It is always the individual, never the group or the collective, that brings about a radical change in the world, and this again is historically so. Now, can the individual, that is, you and I, change radically? This transformation of the individual but not according to a pattern- is what we are concerned with, and to me it is the highest form of education. It is this transformation of the individual that constitutes religion, not the mere acceptance of a dogma, a belief, which is not religion at all. The mind that is conditioned to a particular pattern which it calls religion, whether Hindu, Christian, Buddhist, or what you will, is not a religious mind, however much it may practice all the so-called religious ideals.

Krishnamurti, Collected Works, Vol. IX ,226,Social Responsibility


2,700 Year Old Yogi Found in Indus Valley Civilization

 

indus-valley-03

The 2,700 year old skeletal remains of an ancient yogi sitting in samadhi have been found in an Indus valley civilization archaeological site located at Balathal, Rajasthan.

Many Indus Valley seals depict pictures of yogis sitting in lotus position. Here are two examples showing ancient yogis sitting in meditation and keeping their hands on their knees as done in modern yoga meditations. If we see the skeletal remains of the yogi above, we can note that his fingers are in gyana mudra (with thumb touching index finger), resting on his knees as well.

 

Sjá: http://www.indiadivine.org/2700-year-old-yogi-samadhi-found-indus-valley-civilization-archaeological-site/ 


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Þessi síða er helguð andlegum málefnum

 

Ég segi mennina boðna og velkomna, hvern veg sem þeir nálgast mig; því vegirnir, sem þeir velja sér, eru mínir vegir, hvaðan sem þeir liggja ... 

 

Bhagavad-Gita IV, 11

 

 

Netfang: leifurhl@gmail.com 

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