Fćrsluflokkur: Trúmál og siđferđi

Sumarsamvera Lífspekifélagsins á Heilsustofnun NLFÍ, Hveragerđi, dagana 26. - 28. júní 2015

Sumarsamvera Lífspekifélagsins

á Heilsustofnun NLFÍ, Hveragerđi, dagana 26. til 28. júní 2015

 

Verđ   

Einbýli: kr. 15.200 sólarhringur. 

Tveir í herbergi kr. 25.800 (12.900 kr. á mann).

3 daga dvöl:    kr. 38.700 (12.900 á dag)     Tveir í herbergi kr. 65.790 (10.965 kr. á mann)

 

Fyrir ţá sem ekki gista en vilja kaupa sér mat:

Morgunmatur 1.020 kr / Hádegismatur 1.620 / Te 600 kr / Kvöldmatur 1.360

Í ţátttökugjaldinu felst gisting, fullt fćđi, ađgangur ađ líkamsrćktarsal og bađhúsinu Kjarnalundi međ inni og útisundlaug, heitum pottum, nuddpotti,víxlböđum, sauna og vatnsgufubađi. Einnig eru reiđhjól til bođa. Fćđiđ er grćnmetisfćđi.

Ekkert skólagjald verđur ađ ţessu sinni.

 

Vinsamlegast tilkynniđ ţátttöku sem allra fyrst eđa fyrir 15. júní.

 

Tilgreiniđ hvernig gistingu ţiđ viljiđ. Ţeir sem ekki gista geta keypt stakar máltíđir.

Strćtisvagnar nr. 51 og 52 ganga frá Mjódd til Hveragerđis. Sjá nánar á heimasíđu straeto.is

 

 

Tilkynniđ ţátttöku í eftirfarandi síma eđa netfang:

483 0336    Ingi@heilsustofnun.is            Ingi Ţór Jónsson

 

Dagskrá:

 

Föstudagur 26. júní

15:00 – 16:00 Síđdegiskaffi     

16:30 Húsiđ kynnt. Innanhússkort.

Dagskráin kynnt.

17:00  Slökun í kapellu. Á sama tíma: DVD sýning í Kringlunni. Undarbarn í tónlist

18:15 – 19:15 Kvöldmatur                      

19:30  Jan Helge Olsen: „Noen perspektiver pĺ magi“ Ţýđing fylgir.

21:00  Kvöldhressing

21:30  Frjáls efni frá félögum   

 

Laugardagur 27. júní

8:00  Hugleiđing

9:00 – 10:00  Morgunverđur                          

10:00 - 11:00 Árni Reynisson: Tarot,

vegur viskunnar, bókin og spilin

11:00  Ganga

11:45 12:45 Hádegisverđur  

14:00  Umrćđur

15:00 – 16:00 Síđdegiskaffi     

17:00 Slökun

18:15 – 19:15 Kvöldmatur  

19:30  Haraldur Erlendsson: Konungdćmiđ — tákn um huga og líkama

21:00  Kvöldhressing

21:30  Frjáls efni frá félögum  

 

Sunnudagur 28. júní

8:00  Hugleiđing

9:00 – 10:00  Morgunverđur                          

10:00 - 11:00 Sr. Kristinn Ágúst Friđfinnsson: Satt og logiđ um hamingjuna

11:00  Ganga 

11:45 12:45 Hádegisverđur  

Samveru slitiđ

Einkunnarorđ sumarsamverunnar eru:

Konungdćmiđ — tákn um huga og líkama — ađferđir ćvintýranna til ađ nálgast eigin huga og líkama.


The goal of practice is always to keep our beginner's mind

 

In Japan we have the phrase shoshin, which means "beginner's mind." The goal of practice is always to keep our beginner's mind. Suppose you recite the Prajna Paramita Sutra only once. It might be a very good recitation. But what would happen to you if you recited it twice, three times, four times, or more? You might easily lose your original attitude towards it. The same thing will happen in your other Zen practices. For a while you will keep your beginner's mind, but if you continue to practice one, two, three years or more, although you may improve some, you are liable to lose the limitless meaning of original mind.

 

Shunryu Suzuki-roshi (1905 - 1971)


Ţegar sálin hrynur ...

 

Ţegar sálin hrynur

inní svart holiđ

logar á einu kerti

 

 

Sá logi blaktir

 

 

Hann blaktir

fyrir andardrćttinum

óendanlega.

 

Sigvaldi Hjálmarsson 

 


Námskeiđ og hlédrag hjá Hugleiđslu- og friđarmiđstöđinni

 

Hlédrag í Hlíđardalsskóla 21.-25. ágúst.
Efni: "Seven points of Mind Training" međ Tíbetmunkinum Thubten. Skráning á hugleidsla@hugleidsla.is. Kennslan er á ensku.

 

Insight
Nám í "Insight" međ Rob Nairn hefst 2016. Biđlisti og upplýsingar á: hugleidsla@hugleidsla.is

 

Námskeiđ: Four ways of changing our mindHelgarnámskeiđ 15.-16. nóvember: "Four ways of changing your mind". Kennari er Thubten frá Samye Ling. Námskeiđiđ er á ensku. Skráning á hugleidsla@hugleidsla.is

 

Námskeiđ: Frá "Mindfulness" to Dharma.
Námskeiđ sem Choden og Vin ćtla ađ halda fyrir Lama Yeshe Rinpoche. Námskeiđiđ ber titilinn "frá Mindfulness til Dharma", og er í 3 helgar á nćsta ári: í apríl, júlí og september. Námskeiđsgjöldin fara í sjóđ fyrir nýja Akong Rinpoche. Hćgt er ađ sjá nánar um námskeiđin: Foundations of Buddhist Practice og the Foundation to Buddhist Practices Course.


Where ever you are ...

 

Where ever you are, you are one with the clouds and one with the sun and the stars you see. You are one with everything. That is more true than I can say, and more true than you can hear.

 

Shunryu Suzuki-roshi


You take a large glass of water, dump in a tablespoon of dirt ...

 

You take a large glass of water, dump in a tablespoon of dirt and mix it up. How do you get the water to return to its natural, clear state?
 
The answer is simple. You leave the glass still and apply time.
 
Our minds are very much like this.
 
Our natural state of mind is clear and still. However, we dump in dirt (worry, anxiety, anger, greed) and we get all mixed up.
 
The solution for a clear and quiet mind is the same as it is for a glass of dirt filled water. We sit still and let it settle.
 
I want to focus on the importance of complete and total stillness.
 
A prerequisite for a still mind is a still body.
 
Many of us in the West have succumbed to the mind/body dualism that believes we have a “mind” which is “me” which drives around this machine of a body which is somehow separate from “mind/me.”
 
Yet we know intuitively that our minds and bodies are deeply linked.
 
I see this mind-body connection so clearly now that I am even uncomfortable with the phrase mind-body connection because it implies a possibility of separation. 
 
Our mind and body are deeply interconnected: When I am in physical pain, I get mentally agitated. When I think something is funny, my body laughs. When I worry about work my shoulders tighten up and I get a headache. When I have a massage, my body and mind are both relaxed.
 
Back and forth, our mind and body inform and shape each other. They are one.
 
So in our practice if we want a quiet mind we need a quiet body.
 
When I sit in daily meditation I make a commitment to myself: For the period I have set aside for meditation I will be completely still.
 
In this stillness I am free from the distractions and disruptions of movement. Physical stillness leads to a quiet mind.
 


Meditation is to find out whether ...

 

Meditation is to find out whether the brain, with all the activities, all its experiences, can be absolutely quiet. Not forced, because the moment you force, there is duality. The entity that says, 'I would like to have marvelous experiences, therefore I must force my brain to be quiet,' will never do it. But if you begin to inquire, observe, listen to all the movements of thought, its conditioning, its pursuits, its fears, its pleasures, watch how the brain operates, then you will see that the brain becomes extraordinarily quiet; that quietness is not sleep but is tremendously active and therefore quiet. A big dynamo that is working perfectly hardly makes a sound; it is only when there is friction that there is noise. 

Krishnamurti, The Impossible Question,7


Langar ţig ađ lćra Zen hugleiđslu?

 


Moment after moment ...

 

Moment after moment, you should completely devote yourself to listening to your inner voice. That is how to see someone who is great in its true sense.

Shunryu Suzuki Roshi


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Bhagavad-Gita IV, 11

 

 

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