Fęrsluflokkur: Bloggar

When you are present in this moment ...

 

When you are present in this moment, you break the continuity of your story, of past and future.
Then true intelligence arises, and also love.
The only way love can come into your life is not through form, but through that inner spaciousness that is Presence.
Love has no form.

 

 

Eckhart Tolle


Svetasvatara Upanishad

 

13    Fyrsti įrangurinn af iškun yoga er heilbrigši, lķtil śrgangsefni, heišrķkur andlitssvipur, léttleiki ķ spori, žęgilegur lķkamsilmur, mildur mįlrómur, og frišur ķ hjarta.

 

14  Eins og rykfallinn spegill endurkastar skęrri birtu, žegar bśiš er aš hreinsa hann, žannig veršur hinn innri mašur, er hann hefur skynjaš sinn andlega veruleika, sitt ęšra sjįlf. Hann hefur öšlast fyllingu lķfsins og er hafinn yfir lķkamlega kvöl.

 

 

Launvizka Vedabóka - Upanishadur


Dagskrį Gušspekifélagsins um helgina

 

Föstudaginn 28. nóvember      kl 20:30      

Vilhelm Sigmundsson: “Įgrip af sögu heimsins.”  

 

Laugardaginn 29. nóvember kl 15:30

Umręšur um tįknfręši. Stjórnandi Örn Gušmundsson

www.gudspekifelagid.is


Kennsla ķ kriya yoga įriš 2009

 

Swami Mangalananda er vęntanleg til landsins helgina 30. jan - 1. feb 2009 til aš kenna kriya yoga.

 

 

Kriya, controlling the mind directly through the life force, is the easiest, most effective, and most scientific avenue of approach to the Infinite. In contrast to the slow, uncertain “bullock cart” theological path to God, Kriya may justly be called the “airplane” route."

 Paramhansa Yogananda


Lęršu hugleišslu hjį Ananda Marga


Ef žig langar aš lęra hugleišslu hafšu žį samband ķ gegnum email:

joga@anandamarga.is


Žegar bśiš er aš lęra hugleišsla žį er mikilvęgt aš halda sér viš meš žvķ aš męta ķ hóphugleišslu, žaš aušveldar manni aš hugleiša og alltaf er hęgt aš lęra eitthvaš nżtt ķ góšum félagsskap.


Hóphugleišsla og kiirtan er alltaf į sunnudögum kl 17:00 aš Efstasundi 26 og fyrir nżliša į fimmtudögum kl: 20:00 į sama staš.

 

Andleg hugmyndafręši Ananda Marga


Kjarni hugmyndafręši Ananda Marga er vitundarvakning og žjónusta.
Til žess aš nį įrangri žurfa žessir tveir žęttir ž.e félagslegi žįtturinn og andlegi žįtturinn aš vera ķ jafnvęgi.Takmarkašur įrangur nęst meš žvķ aš einangra sig frį umheiminum og hugleiša alla ęvi uppi ķ fjöllum. Einnig žarf aš huga aš efnislegum žįttum žessa heims, en aš sama skapi ekki aš sökkva sér alfariš ķ efnislega hluti.


Rajadhiraja Yoga

Rajadhiraja jóga ("Jóga kónga kónganna") er ķtarlegra og yfirgripsmeira form af Ashtanga Jóga. Žaš var fyrst skżrt af Ashtavakra, heilögum manni sem skrifaši Ashtavakra Samhita fyrir rśmlega 2000 įrum. Nśverandi śtgįfur nota įtta žįtta uppbyggingu Patanjali en bęta viš ašferšum śr upprunalega kerfinu sem tżndust eša var litiš framhjį - skżra śt og leišrétta miskilning - nżjustu višbętur gera įstundun žess mikilvęga višbót ķ nśtķmanum.


Žetta Rajadhiraja kerfi er nśna eitt heilsteyptasta kerfi, sem til er, til žess aš  žróa lķkama, huga og sįl til algerar upplifunar į hinu óendanlega - žaš sem kallast vitundarvakning ķ jóga.


Hinir įtta žęttir:
1. Yama (Sišferšisreglur)
2. Niyama (Sišferšisreglur)
4. Asanas (jóga stellingar)
4. Pranayama (Stjórn į öndun)
5. Pratyhara (Śtilokun frį huga)
6. Dharana (Einbeitning)
7. Dhyana (Hugleišsla)
8. Samadhi (Hugurinn veršur aš takmarkinu)
 


Hugleišsla

Hugleišslukerfiš samanstendur af 6 hugleišslulexķum. Grunnhugleišslu er hęgt aš lęra t.d hjį jógakennurunum hér į sķšunni.
Til žess aš lęra allar 6 lexķurnar og fį innvķgslu innķ Rajadhiraja jóga žį žarf aš hafa samband viš acarya hjį Ananda Marga, acaryar eru einstaklingar sem hafa helgaš lķf sitt aš jóga og hafa įralanga eša įratugalanga reynslu af žvķ aš kenna hugleišslu.

Hafšu samband ķ netfangiš yoga@anandamarga.is fyrir nįnari upplżsingar.


Asanas (jógaęfingar)

Jógaęfingar eru stöšur sem į aš vera žęgilegt ķ. Žetta eru stöšur sem hafa fķn įhrif į lķkamann, į vöšva, liši, innkirtlakerfiš, sogęšakerfiš og į hugann. Stöšurnar žrżsta į eša aflétta žrżstingi į vissa kirtla lķkamanns og miša žannig aš žvķ aš nį jafnvęgi į žeim. Žannig geta stöšurnar hjįlpaš til viš żmis andleg, lķkamleg og hugręn vandamįl sem kunna aš hrjį iškandann.
Žaš er ekki skynsamlegt aš iška jógaęfingar įn žess aš fį leišsögn frį reyndum jógakennurum.

Til aš komast ķ jógatķma er hęgt aš athuga meš tķma undir "dagskrį" ķ "starfsemi". Ef engir tķmar eru ķ gangi en žś hefur įhuga žį geturšu haft samband ķ yoga@anandamarga.is


Kiirtan

Kiirtan samanstendur af dansinum Laliita, söng į möntru og undirleik į hljóšfęri. Kiirtan er aušveldara form af hugleišslu en hefšbundna leišinn aš setjast nišur og loka augunum, sömuleišis hjįlpar kiirtan mikiš til žess aš undirbśa iškandann undir hugleišslu. Aušvelt er aš taka žįtt ķ kiirtan og žarf engan undirbśning aš aš vera tilbśinn aš syngja möntru ķ góšum félagsskap. Yfirleitt er spilaš undir į gķtar og trommur/slagverk.

Mataręši

Jógamataręši inniheldur žann mat sem hefur skv. fręšunum best įhrif į hugann og lķkamann. Žetta er gręnmetisfęši sem inniheldur ekki įkvešiš gręnmeti sem hefur of sterk įhrif hugann.

  

Sjį betur: www.anandamarga.is


Brot śr bók um kriya yoga sem hęgt er aš lesa į netinu

 

SECOND PART: SHARING THE KRIYA TECHNIQUES

 

CHAPTER II/01… BASIC FORM OF THE FIRST KRIYA

 

DISCLAIMER OF RESPONSIBILITY

 

The techniques described herein are exposed for study purposes only and serve as a comparison with the works of other researchers. The author hopes this work will inspire intelligent feedback; any remarks, criticism, corrections and additions are welcome.

I wish to make clear that this book is not a manual of Kriya! I may write one in the future and face the problem of how to divide the whole matter into different lessons, and try, for each level of learning, to give all the necessary indications. However, certain techniques cannot be learned by means of a manual.

An expert has to check their execution. There are delicate techniques such as Maha Mudra, Pranayama, Thokar and Yoni Mudra, which cannot reasonably be learned only with the help of some written material. It is also necessary that an expert check the impact of the techniques on the practitioner. Each person is an individual for whom no one can predict the effects of a particular technique, especially if practiced intensively.

The author is disclaimed from all responsibilities in case of negative results, especially in the case that one decides to practice the techniques without having their execution checked by an expert first. Those who mean to go through with this practice, should do it with a due sense of sacredness, being aware of the wealth that it can bring to their life. They should reserve the right and the duty to control their own destiny, securing for themselves expert counsel or guidance.

 

Hér getiš žiš lesiš bókina ķ heild sinni: http://www.kriyayogainfo.net/download.html 


Ef žś stendur nįkvęmlega žar sem žś ert, ertu uppljómašur

 

Sś reynsla sem felst ķ uppljómun er aš sjįlfsögšu mikilvęg, en žaš sem er mikilvęgara er aš geta ašlagaš logann sem lżsir okkur ķ zazen og daglega lķfinu. Žegar rżkur af loganum leggur frį honum brunalykt en žegar loginn er hreinn er engin lykt. Žegar lķf žitt logar eins og hreinn logi hefur žś ekki undan neinu aš kvarta og engin įstęša til aš fylgjast sérstaklega meš iškun žinni.

 

Žś heldur aš sönn iškun byggist į žvķ aš vera uppljómašur en žannig er žvķ ekki variš. Sönn iškun vex śr blekkingu, śr pirringi. Žś getur ašeins byggt iškun žķna į mistökum. Andartak mistakanna er upphaf iškunarinnar. Žessvegna žurfum viš aš finna hina sönnu merkingu iškunarinnar įšur en viš uppljómumst. Uppljómunin er žar sem žś ert. Ef žś stendur nįkvęmlega žar sem žś ert, ertu uppljómašur.

 

Shunryu Suzuki-roshi


Hįvamįl Indķalands - 6. kviša

 

35. Vķst er um žaš, žś hinn armsterki! aš torvelt er aš temja hugann sakir žess, hve eiršarlaus hann er. Žó er vinnandi vegur aš temja hann meš sķfeldum iškunum og stillingu.

 

36. Eg hygg, aš žeim manni reynist öršugt aš öšlast yoga, er hefir ekkert vald į huga sķnum. En hinum er žaš vinnandi vegur, er lżtur frumvitund sinni, ef hann beitir allri orku sinni vel.

 

Hįvamįl Indķalands (Bhagavad Gita) - 6. kviša


That community spirit must be lived by all people of all nations

 

There is a world revolution going on. It will change the financial system. In the karmic firmament of America I see one beautiful sign: that no matter what the world goes through, she will be better off than most other countries. But America will experience widespread misery, suffering, and changes just the same....
    I own nothing, yet I know that if I were hungry there would be thousands in the world who would feed me, because I have given to thousands. That same law will work for whoever thinks not of himself as the one who is going to starve, but of the other person in need....
    There is enough money to blanket the world, and there is enough food to feed the world. Proper distribution is necessary. If men were not selfish, no one would be hungry or needy. Man should concentrate on brotherhood. Each one should live for all, loving everyone else as his own. I am sure that if anyone in Mt. Washington were going hungry, we would all get together and look after him. That community spirit must be lived by all people of all nations.

Paramahansa Yogananda


Greinar eftir Gopi Krishna - MYSTICAL EXPERIENCE AND PSYCHIC ENERGY

 

The whole ocean of prana, sustaining the human race, is in a state of flux. It is this motion in the fundamental element of life which is behind the evolution of the brain and the transformation of consciousness. The human world is advancing in knowledge as prana is moving in that direction. This movement, in turn, causes subtle evolutionary changes in the brain which we are not able to measure yet, but will do so when the mystery shrouding prana is solved. This will also solve the riddle of talent, genius and extrasensory perception for a well-marked change in prana is responsible for these conditions, too. The evolutionary change occurring in the race now is irresistible. Mankind is being carried to an, at present, unknown destination by the very ocean of life which feeds every individual mind night and day. This destination is a new dimension of consciousness which has not been previously defined so far. We call it by the name of mystical experience, illumination or enlightenment without knowing precisely what that means. All of us are sailing in the same mysterious ship without knowing for which port it is bound.

 

 

Gopi Krishna - Chapter 3 of The Real Nature of Mystical Experience

 

 

Sjį grein aš ofan ķ fullri lengd hér og fleiri greinar  eftir  Gopi Krishna: http://www.gopikrishna.net/


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Bhagavad-Gita IV, 11

 

 

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